When a bee looks for the honey, it reclines on the flower after the flower, trying to detect its nectar. Its whole intention is to obtain the honey. It does not look for remainders; his only love is for the honey, the perfume, and they polen. It does not need remainders. It flies for the long distances to the flowers of the lucky finding. One reclines on a flower and it draws the honey, later takes the honey in its mouth and they polen in its feet, returns to its beehive and it deposits them there. Little nearly, it makes great amounts of the honey. It does not look for all the others. If there is some other perfume, if it is the scent of the remainders or still of the smooth perfume of the gasoline, it will not be attracted by them. Directly to a flower it will take its honey.
The same way, one that it really looks for God, one that looks for the tolerance of the God and the truth and the qualities, flies to a sheik whereas a bee flies to a flower. What One-T-he necessity of this flower? It needs the wisdom and the honey that is the tolerance of the God. In order to obtain the honey of the tolerance and the qualities and the actions of the God, it must seat down by the side of the sheik and extract them from the sheik, as soon as like a honey of the extracts of the bee from a flower. It is his honey.
The disciples must seat down in qalb, the heart most of the secret, of the sheik and the honey of the drink. Around him it is possible to be ground, gold, women, treasures, remainders, tinkles there, gold, money, or of platinum. He can have outside silk and of velvet. He can have wealth and happiness, house and characteristic, families and tribes. He can much have thrones and paladares and of treasures. All those and can more surround to the sheik, but the true disciple never will seat down in nobodies of them because they do not have the perfume that he looks for. They do not have this honey.
If assied only in the heart of the sheik, later can obtain the honey of the tolerance, the honey of gnanam, the honey of the light of the God, the honey of resplendence call Nur, the honey of the kingdom of the tolerance of the God, the honey of the mystery of the God. This disciple, this one enthusiastic one, of which that maintains with the sheik, the service with the God, and the service with all the humanity, one will seat down in the heart of the sheik and the drink of its honey. It will not seat down in the world.
In a hand, those that prefer gold, the money, the wealth, the women, the Earth, the races, the religions, the colors, the gems, the houses, the characteristics, the health, and the happiness that never surround to sheik will not gather any honey, for these things those that all belong to the Earth. What think is gold is not really gold; it is the Earth. The inestimable stone is not a inestimable stone; it is hell. They will never find the honey of without specifying between these things. It does not matter who who places its faith in these things will pass away with them. If he is something that belongs to the Earth, it will go to the Earth. If it belongs to hell, will go to hell. If it belongs to the Mayan, the illusion, will go to the Mayan. It will be able to never extract the honey.
